It will no longer be white. It is not right to say that we are seeing an object, because we see that we are constantly becoming invisible. (1) If everything is changed in all ways, then there is no right to see it as being seen and not called invisible, or perceived as consciousness rather than being unconscious. And when we say "perception is knowledge", we also can say that "perception is non-knowledge." (1) It is impossible for the young people who are either Plato or who are active in Ephesus, who have not noticed, that it is impossible to move in the extreme Heraklit's doctrine. The movement requires a thing A, sometimes here at all times; but when it moves, it must always be the same thing. In Plato
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云南省十三五规划摘要:The examination of the theory of both the nature of the changes have the location of the changes, but no real changes. In this respect, modern quantum physics runs far more far than the most extreme of Heraclitus in the Platonic era. Plato would have thought it was a fatal injury to science, but it has proved that it is not so. ① can be compared with the following advertising: "Mobil Shell, always unchanged." The above argument is tantamount to saying that there may be other things in the constant rheology, but the meaning of the word, at least for a certain period of time, must be fixed; otherwise there is no argument to be determined, and No assertion is true rather than fake. If the discussion and knowledge are possible, there must be something that is more or less constant. I think it should be recognized. But most of the rheology is consistent with this recognition. Talking about here,
Plato refused to discuss Parmenides on the grounds that Parmenides were so great and too noble. He is a "awesome character". "He has a very noble depth." He is "one of my most respected people". Plato's words show that he loves a static universe, and that he does not like the kind of Heraklite-style rheology that he has ever recognized for the sake of argument. But after expressing this tribute, he tried to avoid playing Parmenides' theory in lieu of Heraclitus. Let's talk about Plato's last argument that knowledge is equal to consciousness. He first pointed out that we were through the eyes and ears to consciousness, rather than with the eyes and ears in the perception; so he continued to point out that some of our knowledge is not associated with any sensory organs. For example, we can know that the sound and color are not the same, although there is no sense of any kind